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Mahatma Gandhi
- Satyagraha,-
In the application of Satyagraha,
I discovered, in the earliest stages, that pursuit of Truth did not
admit of violence being inflicted on one's opponent, but that he must be
weaned from error by patience and sympathy. For, what appears to be
truth to the one may appear to be error to the other. And patience means
self-suffering. So the doctrine came to mean vindication of Truth, not
by infliction of suffering on the opponent but one's own self.
With satya
combined with ahimsa, you can
bring the world to your feet. Satyagraha
in its essence is nothing but the introduction of truth and
gentleness in the political, i.e., the national life
Satyagraha
is a relentless search for truth and a
determination to reach truth.
Although
non-co-operation is one of the main weapons in the armoury of
Satyagraha, it should not be forgotten
that it is after all only a means to secure the co-operation of the
opponent consistently with truth and justice. The essence of non-violent
technique is that it seeks to liquidate antagonisms but not the
antagonists themselves. In non-violent fight you have, to a certain
measures, to conform to the tradition and conventions of the system you
are pitted against. Avoidance of all relationship with the opposing
power, therefore, can never be a Satyagrahi's
object but transformation or purification of that relationship.
(This capsule on Mahatma Gandhi has been
compiled in the National Gandhi
Museum. Any further
enquiry may be referred to Dr. Y. P. Anand, Director,
National
Gandhi Museum,
Rajghat, New Delhi
- 110002. Ph / Fax: 3311793. E Mail: gandhimk@nda.vsnl.net.in)
Link provides Dr. King's explanation of how Gandhi's
ideas influenced him. See pages 11 and 12 |
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